And what would we have done with that money? Buy the ammunition, gas, and spare parts for the weapons, planes, and tanks the same Americans had bestowed on us for free. Having given us the needles, they now perversely no longer supplied the dope. (Nothing, the General muttered, is ever so expensive as what is offered for free.) At the end of
Then the guitarist began strumming the chords of another song. They do sing songs like this, Man said. It was Yesterday by the Beatles. As the three of us joined in singing, my eyes grew moist. What was it like to live in a time when one’s fate was not war, when one was not led by the craven and the corrupt, when one’s country was not a basket case kept alive only through the intravenous drip of American aid? I knew none of these young soldiers around me except for my blood brothers and yet I confess that I felt for them all, lost in their sense that within days they would be dead, or wounded, or imprisoned, or humiliated, or abandoned, or forgotten. They were my enemies, and yet they were also brothers-in-arms. Their beloved city was about to fall, but mine was soon to be liberated. It was the end of their world, but only a shifting of worlds for me. So it was that for two minutes we sang with all our hearts, feeling only for the past and turning our gaze from the future, swimmers doing the backstroke toward a waterfall.
The parole assured us, even as we stood obediently in line, of the important thing: that we had cut to the head of the immigration queue in front of the huddled, hopeful millions from all over the world yearning to breathe free.
the General looked at me and said, Captain, our people need me. I’m going to walk among them and boost their morale. Let’s go. Yes, sir, I said, not optimistic about his chances but also not thinking of possible complications. While it was easy enough to spread the manure of encouragement among soldiers drilled into accepting all kinds of abuse, we had forgotten that most of the refugees were civilians.
To say that one saw combat, much less was involved with the Special Branch, was a delicate topic on most college campuses even now. The campus had not been exempt from the antiwar fervor that had blazed like a religious revival through collegiate life when I was a student. On many college campuses including my own, Ho Ho Ho was not the signature call of Santa Claus, but was instead the beginning of a popular chant that went Ho Ho Ho Chi Minh, the NLF is gonna win! I envied the students their naked political passion, for I had to submerge my own in order to play the role of a good citizen from the Republic of Vietnam.
You are a good student, as all Orientals are. Despite myself, I felt a small surge of pride. Like all good students, I yearned for nothing but approval, even from fools. But there is a drawback, he continued. See how so many of the Oriental qualities diametrically oppose the Occidental? In the West, many Oriental qualities unfortunately take on a negative cast. This leads to the severe problems of identity suffered by Americans of Oriental ancestry, at least those born or raised here. They feel themselves out of place. They
With no reportable income, Bon was eligible for welfare, which he received with only a marginal degree of shame and a considerable sense of entitlement. Having served his country for a pittance, fighting an American-determined war, he sensibly concluded that welfare was a better reward than a medal.
My dear aunt, so much has happened. The letter was a rambling history of the exiles since their departure from camp, told from their teary-eyed point of view, the telling of which stirred tears in me as well. I wrote about how none of us was released without the helping hand of a sponsor, whose job it was to guarantee that we would not become dependent on the welfare state.
Before leaving camp, we exchanged the phone numbers and addresses of our new destinations, knowing we would need the refugee telegraph system to discover which city had the best jobs, which state had the lowest taxes, where the best welfare benefits were, where the least racism was, where the most people who looked like us and ate like us lived.
Wherever we found ourselves, we found each other, small clans gathering in basements, in churches, in backyards on the weekends, at beaches where we brought our own food and drink in grocery bags rather than buying from the more expensive concessions. We did our best to conjure up the culinary staples of our culture, but since we were dependent on Chinese markets our food had an unacceptably Chinese tinge, another blow in the gauntlet of our humiliation that left us with the sweet-and-sour taste of unreliable memories, just correct enough to evoke the past, just wrong enough to remind us that the past was forever gone, missing along with the proper variety, subtlety, and complexity of our universal solvent, fish sauce. Oh, fish sauce! How we missed it, dear Aunt, how nothing tasted right without it, how we longed for the grand cru of Phu Quoc Island and
So it was that we soaped ourselves in sadness and we rinsed ourselves with hope, and for all that we believed almost every rumor we heard, almost all of us refused to believe that our nation was dead.
It was not a large sum and yet symbolically significant, for never in my country would the midget-minded government give back to its frustrated citizens anything it had seized in the first place. The whole idea was absurd. Our society had been a kleptocracy of the highest order, the government doing its best to steal from the Americans, the average man doing his best to steal from the government, the worst of us doing our best to steal from each other. Now, despite my sense of fellow feeling for my exiled countrymen,
For the first time in my life I knew what it was to be struck by wonder. Even falling in love was not like that feeling, and I knew that this was how my father must have looked at me. He had created me, and I had created Duc. It was nature, the universe, God, flowing through us. That was when I fell in love with my son, when I understood how insignificant I was, and how marvelous he was, and how one day he’d feel the exact same thing. And it was then I knew I hadn’t betrayed my father. I cried again, holding my boy, because I’d finally become a man. What I’m saying, why I’m telling you all this, is that my life once had meaning. It had a purpose. Now it has none. I was a son and a husband and a father and a soldier, and now I’m none of that. I’m not a man, and when a man isn’t a man he’s nobody. And the only way not to be nobody is to do something. So I can either kill myself or kill someone else. Get it?
deeply, not only by love but also by the prospect of killing. While he was an expert by necessity, I was a novice by choice, despite having had my opportunities.
In our country, killing a man—or a woman, or a child—was as easy as turning a page of the morning paper. One only needed an excuse and an instrument, and too many on all sides possessed both. What I did not have was the desire or the various uniforms of justification a man dons as camouflage—the need to defend God, country, honor, ideology, or comrades—even if, in the last instance, all he really is protecting is that most tender part of himself, the hidden, wrinkled purse carried by every man. These off-the-rack excuses fit some people well, but not me.
As Hegel said, tragedy was not the conflict between right and wrong but right and right, a dilemma none of us who wanted to participate in history could escape.
This the writers apparently took as an implicit metaphor for our country as a whole, wanton and yet withdrawn, hinting at everything and giving away nothing in a dazzling display of demureness, a paradoxical incitement to temptation, a breathtakingly lewd exhibition of modesty.
Not too many of you in Hollywood. Hell, none of you in Hollywood. And authenticity’s important. Not that authenticity beats imagination. The story still comes first. The universality of the story has to be there. But it doesn’t hurt to get the details right.
The man knows he is dying. The woman fears she is likely to die soon. Their situations and their bodies produce a qualitatively different timbre to their voices. One must listen to them carefully to understand that while pain is universal, it is also utterly private. We cannot know whether our pain is like anybody else’s pain until we talk about it. Once we do that, we speak and think in ways cultural and individual.
Could you not even just have them speak a heavily accented English—you know what I mean, ching-chong English—just to pretend they are speaking in an Asian language that somehow American audiences can strangely understand? And don’t you think it would be more compelling if your Green Beret had a love interest? Do these men only love and die for each other? That is the implication without a woman in the midst.
I naively believed that I could divert the Hollywood organism from its goal, the simultaneous lobotomization and pickpocketing of the world’s audiences. The ancillary benefit was strip-mining history, leaving the real history in the tunnels along with the dead, doling out tiny sparkling diamonds for audiences to gasp over. Hollywood did not just make horror movie monsters, it was its own horror movie monster, smashing me under its foot. I had failed and the Auteur would make The Hamlet as he intended, with my countrymen serving merely as raw material for an epic about white men saving good yellow people from bad yellow people. I pitied the French for their naïveté in believing they had to visit a country in order to exploit it. Hollywood was much more efficient, imagining the countries it wanted to exploit.
the first war where the losers would write history instead of the victors,
This is why—and here the General picked up Sonny’s newspaper—even talking about the war being over is dangerous. We must not allow our people to grow complacent. And neither must we let them forget their resentment, I added. That’s where newspapers can play a role, on the culture front.
It did not matter that my other aunts and uncles gave me red envelopes, although when I compared mine with my cousins’, I discovered that my sums of lucky money were but half theirs. That’s because you’re half-blooded, said one calculating cousin. You’re a bastard. When I asked Mama what a bastard was, her face inflamed. If I could, she said, I’d strangle him with my bare hands. Never in my life has there been a day when I learned so much about myself, the world, and its inhabitants. One must be grateful for one’s education no matter how it arrives. So I was grateful, in a way, for my aunt and my cousin, whose lessons I remember much more than many nobler things that passed before me in school. Oh, they’ll see!
The red envelope is a symbol, he said, of all that’s wrong. It’s the color of blood, and they singled you out for your blood. It’s the color of fortune and luck. Those are primitive beliefs. We don’t succeed or fail because of fortune or luck. We succeed because we understand the way the world works and what we have to do.
We fail because others understand this better than we do. They take advantage of things, like your cousins, and they don’t question things. As long as things work for them, then they support those things. But you see the lie beneath those things because you never got to take part. You see a different shade of red than them. Red is not good luck. Red is not fortune. Red is revolution.
Everything my guidebook said was true and also meaningless. Yes, the East was vast, teeming, and infinitely complex, but wasn’t the West also? Pointing out that the East was an inexhaustible source of riches and wonder only implied that it was peculiarly the case, and not so for the West. The Westerner, of course, took his riches and wonder for granted, just as I had never noticed the enchantment of the East or its mystery.
I was not surprised to see our country described as “the most devastated land.” I, too, would not recommend going there for the casual tourist, as the book proscribed, but I was rather insulted to read the description of our neighboring Cambodians as “easy-going, sensuous, friendly, and emotional … Cambodia is not only one of the most charming countries in Asia, it is one of the most fascinating.” Surely that could also be said about my homeland, or most homelands with spa-like atmospheric conditions. But what did I know? I had only lived there, and people who live in a given place may have difficulty seeing its charms as well as its faults, both of which are easily available to the tourist’s freshly peeled eyes. One could choose between innocence and experience, but one could not have both. At least in the Philippines I would be a tourist, and since the Philippines was east of our homeland, perhaps I would find it infinitely complex.
And there you have the absurdity. Not that there was not some truth to what the Auteur claimed, for the absurd often has its seed in a truth. Yes, art eventually survives war, its artifacts still towering long after the diurnal rhythms of nature have ground the bodies of millions of warriors to powder, but I had no doubt that in the Auteur’s egomaniacal imagination he meant that his work of art, now, was more important than the three or four or six million dead who composed the real meaning of the war. They cannot represent themselves; they must be represented. Marx spoke of the oppressed class that was not politically conscious enough to see itself as a class, but was anything ever more true of the dead, as well as the extras? Their fate was so inane that they drank away their dollar a day every night, an act in which I gladly joined them, feeling a small part of myself dying with them, too.
Country music was not necessarily lynching music, but no other music could be imagined as lynching’s accompaniment. Beethoven’s Ninth was the opus for Nazis, concentration camp commanders, and possibly President Truman as he contemplated atomizing Hiroshima, classical music the refined score for the high-minded extermination of brutish hordes. Country music was set to the more humble beat of the red-blooded, bloodthirsty American heartland.
To know what one had forgotten was common, as was the case with dates of history, mathematical formulas, and people’s names. To forget without knowing one has forgotten must be even more common, or maybe less, but it is merciful: in this case one cannot realize what is lost. But to know that one has forgotten something without knowing what that something was made me shudder.
I had an appointment with the crapulent major’s widow. I confess that my plan was to give her the money in my pocket, money that I admit could have been used for more revolutionary purposes. But what is more revolutionary than helping one’s enemy and his kin? What is more radical than forgiveness? Of course he was not the one asking for forgiveness; I was, for what I had done to him.
After all, nothing was more American than wielding a gun and committing oneself to die for freedom and independence, unless it was wielding that gun to take away someone else’s freedom and independence.
Fight our way, take our money, give us your women, then you’ll be free. Things didn’t work out that way, did they? Then, after fucking us, they rescued us. They just didn’t tell us they’d cut off our balls and cut out our tongues along the way. But you know what? If we were real men, we wouldn’t have let them do that.
The men in my company. Man. All dead or in prison, but at least they know they’re men. They’re so dangerous it takes other men with guns to keep them locked up. Here, no one’s frightened of us. The only people we scare are our wives and kids. And ourselves. I know these guys. I sell them liquor. I hear their stories. They come home from work, yell at their wives and kids, beat them once in a while just to show that they’re men. Only they’re not. A man protects his wife and children. A man isn’t afraid to die for them, his country, his buddies. He doesn’t live to see them all die before him. But that’s what I’ve done.
What am I dying for? he cried back. I’m dying because this world I’m living in isn’t worth dying for! If something is worth dying for, then you’ve got a reason to live.
