I think we are all born with a sense of value, a ground of value, and our sense of right and wrong is the content of this ground of value. But the sense of value is given, it is not something that is developed by the mind, it is not something that is a reflection of how one is trained or one’s experience in growing up, it is a part of the givenness of God in the substance of the life process. The givenness of God is there.
And here I may be deceived, you see, because there is no protection against the possibility of self-deception. But this is the risk God took when God breathed into us the breath of God’s life. I can’t ever arrive at the place that I am sure, absolutely. I am always getting sure, but I am not quite sure.
I do not need some external judgment to point the finger. If I listen to the sound of the genuine in myself, I know when I’m out of touch. And often I am the first to know and I have spent a great deal of time trying to keep anybody else from knowing.
And the searching question is: What am I doing now to drown out the sound of the genuine in myself? And the second half of it is: there is something in every person that waits and listens for the sound of the genuine in another person. And sometimes it is the sound of the genuine that I hear in another person that causes their ear to become attuned to the sound of the genuine in themselves. They didn’t know it until I heard it and the sound of it bounced from me back into their spirit and they stood on their feet as a person again.
Now if I hear the sound of the genuine in me, and you hear the sound of the genuine in you, it is possible then for me to go down in me, and come up in you. So that when I look at myself through your eyes, having made that pilgrimage, I see in me what you see in me.
